Marriage Equality and Obergefell’s Generational (Not Glucksberg’s Traditional) Due Process Clause
by Ronald Turner Click here for a PDF file of this article“Every age and generation must be as free to act for itself, in all cases, as the ages
and generation which preceded it.
INTRODUCTION
In its landmark decision in Obergefell v. Hodges2 the United States Supreme
Court, by a 5-4 vote, held that “the right to marry is a fundamental right inherent
in the liberty of the person,”3 and that state laws depriving same-sex couples of
that right and liberty violate the Due Process and Equal Protection Clauses of the
Fourteenth Amendment to the United States Constitution.4
Much will be written in the coming months and years about the Court’s
decision and the views expressed and positions taken in the majority and
dissenting opinions. This essay focuses on one aspect of Obergefell: the majority’s
and dissents’ differing interpretations and applications of the Due Process
Clause. Justice Anthony M. Kennedy’s opinion for the Court is an exemplar of
due process generationalism. Under that methodology, the meaning and scope of
the liberty protected by the Due Process Clause is discerned and defined, not by
those who wrote and ratified the Fourteenth Amendment, but by “future
generations . . . protecting the right of all persons to enjoy liberty as we learn its
meaning.”5 Rejecting that approach, the dissenting Justices employed due process
traditionalism, a methodology in which the Due Process Clause is interpreted in
accordance with the nation’s deeply rooted and long-standing traditions and
history.6 As discussed herein, Obergefell’s generational liberty protects a same-sexcouple’s right to marry; that right would not be recognized under a liberty
principle grounded in and defined solely by reference to tradition.
Publication Citation
Ronald Turner, Marriage Equality and Obergefell’s Generational (NotGlucksberg’s Traditional) Due Process Clause, 23 Duke Journal of Gender Law & Policy 145-162 (2016)
Available at: http://scholarship.law.duke.edu/djglp/vol23/iss2/1
Copyright
© 2016 by Ronald Turner
*
Alumnae Law Center Professor of Law, University of Houston Law
Center. The author
acknowledges
and is thankful for the research support provided by the Alumnae Law
Center donors
and
the University of Houston Law Foundation.
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This monograph considers SCOTUS holding from several cases. We have herein (infra) provided a listing of the cases and principal legal issues.
This monograph considers SCOTUS holding from several cases. We have herein (infra) provided a listing of the cases and principal legal issues.
Bowers
v. Hardwick
– Bowers
v. Hardwick, 478 U.S. 186, 190 (1986).
wherein
the Court rejected a
substantive
due process challenge to a Georgia law criminalizing so-called
“homosexual
sodomy.” Justice Byron Raymond White’s opinion for a five-Justice
Court
majority13
framed the issue for
resolution as follows: “whether the Federal
Constitution
confers a fundamental right upon homosexuals to engage in
sodomy
and hence invalidates the laws of many States that still make such
conduct
illegal and have done so for a very long time.”14
Washington
v. Glucksberg
– Washington
v. Glucksberg, 521 U.S. 702 (1997).
involved
a challenge to a
Washington
state law prohibiting assisted suicide. Writing for the Court, Chief
Justice
William H. Rehnquist began his analysis with an examination of this
country’s
history, legal traditions, and practices. “In almost every
State—indeed,
in
almost every Western democracy—it is a crime to assist a
suicide.”24
He set
out
various indicators of what he deemed to be the pertinent tradition:
Anglo-
American
common law tradition punished or disapproved of suicide and
assisted
suicide for more than 700 years; the American colonies adopted that
common-law
approach, as did early state legislatures and courts;
Planned
Parenthood of Southeastern Pennsylvania v. Casey35
a joint opinion
authored by
Justices
Sandra Day O’Connor, Anthony Kennedy, and David H. Souter
reaffirmed
the central holding of Roe v. Wade.36
The trio observed that
it was
“tempting
. . . to suppose that the Due Process Clause protects only those
practices,
defined at the most specific level, that were protected against
governmental
interference by other rules of law when the Fourteenth
Amendment
was ratified.”37
Now
consider the Court’s post-Glucksberg
analysis in the historic
Lawrence
v. Texas
decision.45 There,
the Court, by a 5-4 vote, struck down a Texas statute
criminalizing
“‘deviate sexual intercourse with another individual of the same
sex.’”46
Justice Kennedy, a member of the Glucksberg
majority, authored a
majority
opinion that made no reference to Glucksberg.
In
repudiating Bowers’
due process traditionalism,
Lawrence
did not even cite Glucksberg,
an interesting omission given Bowers’
and Glucksberg’s
shared
views
regarding the interpretation and application of the Due Process
Clause.73
Did
Glucksberg
survive
Lawrence?74
The
Court’s 2003 decision made no such
proclamation.
Was Glucksberg limiting
post-Lawrence to
the specific issue decided
by
the Court’s 1997 ruling, the claimed right to commit suicide with
another
person’s
assistance? The answer to that question at the time of the Lawrence
decision
was by no means clear. What can be said with assurance is that
Lawrence’s
due process generationalism, applied in the context of a challenge to
a
law
discriminating on the basis of sexual orientation, invalidated the
traditionbased
and
discriminatory status quo.
United
States v. Windsor (2013)
75
decision
the Court, in yet another 5-4
ruling,
held that the federal government violated the Fifth Amendment’s Due
Process
Clause76 when it denied an
estate tax refund to Edith Windsor, the
surviving
spouse of a same-sex marriage sanctioned by the state of New York.77
That
marriage was not recognized by the federal Defense of Marriage Act
(DOMA).
DOMA defined “marriage” as “a legal union between one man and
one
woman as husband and wife” and “spouse” as “a person of the
opposite sex
who
is a husband or a wife.”78
Obergefell
v. Hodges
– Obergefell
v. Hodges, 135 S. Ct. 2584 (2015).
the
Supreme Court, by a 5-4 vote, held that “the
right
to marry is a fundamental right inherent in the liberty of the
person, and
under
the Due Process and Equal Protection Clauses of the Fourteenth
Amendment
same-sex couples may not be deprived of that right and that
liberty.”99
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